Followers of Muhammad (SAW) declared Kafir

(In light of Qadiani own Writings)

“This is strange that you consider the person who rejects me and the person who calls me Kafir as two different persons, whereas in the eyes of God he is the same type; because he who does not accept me is because he considers me a fabricator…”
Haqiqat-ul-Wahi, Roohany Khazaen, Vol. 22, P. 167)
“O you who are called Muslims! If you really desire Islam’s victory and invite the rest of the world to join you, then first come yourselves to the true Islam (Qadianism) which is available through the Promised Messiah (Mirza of Qadian). It is under his auspices that today the roads to goodness and righteousness are open. By following him alone, man can reach the desired goal of success and salvation. He is the same pride of the former and the latter mankind (Muhammad), who had come 13 centuries ago from now as ‘Rahmatul Alemeen’ (The Mercy to the Worlds).”
(Al-Fadl, September 26, 1915; Qadiani Religion, P. 211-212/264, 9th Edition, Lahore)
“To declare those who denied the Holy Prophet (salullahu alaih wassalam) in his first advent as Kafirs and outside the fold of Islam but to regard the deniers of his second advent (Mirza Ghulam) as Muslim is an insult to the Prophet and a joke against the signs of Allah, since the Promised Messiah has, in the Khutba-e-Ilhamia, compared the mutual relation between the first and the second advents of the Holy Prophet to the relations between the crescent and the full moon.”
(Al-Fadl, Vol. 3, No. 10, July 15, 1915; Qadiani Religion, P. 262)
“The point is now quite clear. If it is Kofr to deny the Merciful Prophet, it must also be Kofr to deny the Promised Messiah, because the Promised Messiah is in no way a separate being from the Merciful Prophet; rather he is the same (Muhammad). If anyone is not considered a Kafir for denying the promised Messiah, then anyone else who denies the Merciful Prophet should not also be considered a Kafir. How is it possible that denying him in his first advent should be considered Kofr, but denying him in his second advent should not be regarded as Kofr, even thought, as claimed by the Promised Messiah, his spiritual attainment is stronger, more complete, and more severe.”
(Kalimat-ul-Fasl, P. 146-147; Review of Religions, March-April 1915)
“Any person who believes in Moses but does not believe in Christ, or believes in Christ but does not believe in Muhammad or believes in Muhammad but does not believe in the Promised Messiah, is not only a Kafir, but he is a confirmed (Pakka) Kafir, and out of the fold of Islam.”
(Kalimat-ul-Fasl, P. 110, by Mirza Basheer Ahmad Qadiani)
“All such Muslims as did not swear allegiance to the Promised Messiah (Mirza Ghulam Qadiani), even though they did not hear the name of the Promised Messiah, are Kafir and debarred from the fold of Islam.”
(Aiena-e-Sadaqat, P. 35, by Mirza Mahmood Ahmad Qadiani)
“It is incumbent upon us that we should not regard non-Ahmadis as Muslims, nor should we offer prayers behind them, because according to our belief they deny one of the messengers of Allah. This is a matter of faith. None has any discretion in this.”
(Anwar-e-Khilafat, P. 90, by Mirza Mahmood Ahmad Qadiani)
We hope the facts do speak for themselves, Mirza Ghulam of Qadian forged a lie against Allah by claiming to be a Prophet of God. The use of appealing Islamic teachings, symbols, and terminology by the Qadiani leadership is a weak and hypocritical attempt on their part to divert gullible or uninformed individuals from the Light of Allah (SWT) and the religion of Muhammad (salullahu alaih wassalam) . The doctrine and beliefs of the followers of Mirza Ghulam Qadiani are attacks on the very prophethood of hazrat Muhammad (salullahu alaih wassalam) and the true Message of Islam.

They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
(The Holy Quran, Al-Tawba, 9:74)